We should treasure the way the Lord has ordained to be present with us now. May the Lord really open our eyes: that what is precious to God, that is the invisible, indwelling, pneumatic Christ, would also become precious to us.
In John 20 as in the Gospel of John as a whole, we see the Trinity both in His essence and in His economy. The Divine Trinity is a trinity of essence eternally that is the Father, Son, and Spirit coexist and co-inhere in the Godhead eternally. This is the Trinity in essence. But in order to have the fulfillment of God’s economy, the essential Trinity must function as the economical Trinity to pass through the process in order to, on the one hand, enter into God’s people, and on the other to bring God’s people, now redeemed and regenerated, into God. By the time we reach chapter 20, we have at least the initial completion of this process in which the very God who became a man and died for our redemption, in resurrection became the Spirit, so that, economically speaking, the Father, Son, and Spirit may indwell us.
John (Program #46) – Life Processed for Multiplication (1)
The main thing is that these garments were left there in this orderly way as a testimony of His resurrection. This was not something like someone got in and stole His body as reported. No. He did this Himself. He resurrected.
The account of the crucifixion in the Gospel of John is different in the fact that it brings out these two aspects(redemption and imparting life). In the other Gospels it only mentions the redemptive aspect. But, in the Gospel of John, you do have the two aspects which are shown by the two substances that came out of His side. In verse 34 of chapter 19, it says, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” When the soldier pierced His side, out came blood; that’s for the redemptive aspect. And water, that’s for the life aspect.
Because of the deceit of religion and the darkness of politics, He was delivered to death. He was proved to be without fault, but religion and politics were exposed to be dark, deceitful, and corrupt.
We’ve come today to the section of John 18 through 20 dealing with the Lord’s death on the cross and His resurrection. Generally, we consider the Lord’s death in relationship to the work of redemption. But we will see once again today that this Gospel, though certainly not minimizing the redemptive aspect, has another emphasis; the release and multiplication of life which resulted from Christ’s death.
Zechariah (Program #13) – The Prophecies of Encouragement (4)
In the Old Testament book of Zechariah, we are given extraordinary revelations of the New Testament Christ. We see Him as the Shepherd coming in an intimate and loving way to care for His scattered flock. We also see Him being rejected and even crucified for our redemption. But one of the most striking views of Christ in Zechariah is as the coming Triumphant Warrior to fight against Anti-Christ, the embodiment of Satan and to rescue God’s people, Israel, from their destiny on this earth, the war of Armageddon.
John (Program #10) – An Introduction to Life and Building (6)
Christ as a man is the letter that opens the heavens, that joins the earth to heaven, and that brings heaven down to earth.
When John the Baptist said, “Behold, the Lamb of God”, two disciples were attracted. Not two thousand, but two. Not even twenty, but two. Two of John’s disciples got attracted, and John was happy. Who were these two? One of these two was Andrew. Who was the other one? John. And then Andrew got attracted, and Andrew went to catch his brother Peter. And, Peter came. The Lord Jesus changed his name from Simon to Cephas, which means Peter. And Peter, or Cephas, means a stone. The book of John is a book of allegories. The Lamb, the dove, the stone. This signifies the Lamb plus the dove produces the stone. Redemption plus regeneration and transformation produces stone…
John (Program #9) – An Introduction to Life and Building (5)
God’s economy is not to have a giant, litter with power to accomplish some movement. No. God’s economy is to send His son to be the little lamb with His Spirit as the little dove.
The main subject of this message is Christ as the Lamb of God with the Spirit as the dove to produce stones for God’s building. If I would ask you, what are the main points or main things in this title? Number one, Jesus as the Lamb of God. You have to pick up Lamb. The second point, the dove. And the third point, stone. And the fourth point, the house or the building of the house. What is the last item? The Son of Man. These are the five main points: the Lamb for redemption, the dove for anointing and uniting, the stone for material, and the house as the building, and the man as the very substance. The substantial element of God’s building is man…
Luke (Program #53) – The Man-Savior’s God-man Living (1 & 2)
Here is an interesting point to ponder; in creating the entire universe, God took only six days, resting on the seventh. Yet when it came time to redeem and save man, He spent thirty-three and a half years, living a genuine human life before going to the cross.
Why would all that time needed for redemption and salvation? Could He just miraculously appeared as a man and died the next day or next month to accomplish our redemption? Well, the salvation that this Ones came to accomplish was more than just as a sacrifice to save us from our sins. This One had to live the life of the first God-Man in order to save us, not just to the heaven, but as the Bible says, save us to the uttermost.
Luke (Program #48) – The Death of the Man-Savior (3)
All genuine believers must realize that Christ died for them as their substitute in order to redeem them from God’s eternal judgment. But His death means much more than just our redemption, because the death that He died was all-inclusive and dealt with every possible negative items in the universe. While at the same time releasing all of the riches of God for us to experience and enjoy.
Luke (Program #42) – The Man-Savior’s Presentation of Himself to Death for Redemption (1)
Try to imagine in ancient times when a king or a prince would come and visit a certain place, the nature of that procession no doubt the king would come in either riding in a royal carriage or at least riding on a great white steed. Now we come to the climates of the Lord Jesus long journey to Jerusalem and His triumphal entry as the King of the Universe into the city of God. One that His disciples would certain would accommodate in taking His proper place on the throne of David in the temple and establishing His earthly kingdom and in splendor and majesty. It is against in this backdrop that we read Luke 19 in His actual entry into Jerusalem not on a great white horse or in a royal palanquin but instead riding on a most humble of all creatures, a young donkey.
Jeremiah (Program #20) – Jehovah’s Promise concerning the Restoration of Israel
The history revealed in the Bible is a history of the covenants that God made with man. In reality, only two of these covenants have great significance. The first of which from Exodus 25 was the covenant of law that God made through Moses when He gave Israel the ten commandments. The second covenant called the new covenant was also the last covenant. And though it was not enacted until the Lord Jesus sacrificed Himself on the cross for our redemption. It was clearly foretold by the prophet Jeremiah in Jeremiah chapter 31, listen to the word of this marvelous new covenant as spoken by the Old Testament prophet.
“Indeed, days are coming, declares Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah, Not like the covenant which I made with their fathers in the day I took them by their hand to bring them out from the land of Egypt, My covenant which they broke, although I was their Husband, declares Jehovah. But this is the covenant which I will make with the house of Israel after those days, declares Jehovah: I will put My law within them and write it upon their hearts; and I will be their God, and they will be My people. And they will no longer teach, each man his neighbor and each man his brother, saying, Know Jehovah; for all of them will know Me, from the little one among them even to the great one among them, declares Jehovah, for I will forgive their iniquity, and their sin I will remember no more.“