Acts (Program #68) – The Propagation in Asia Minor and Europe through the Ministry of Paul’s Company (34)
For the third time during his two year imprisonment in Caesarea, the Apostle Paul is in a courtroom-like setting, making his defense before a magistrate of the Roman government. And on this occasion, he reveals that God has selected him to be both minister and witness of the very Christ in resurrection. These are not general words. The words given to Paul by inspiration that conveyed much rich spiritual meaning and content. We look closely at this marvelous expression on today’s life study of the Bible.
Acts (Program #46) – The Propagation in Asia Minor and Europe through the Ministry of Paul’s Company (12)
Once the Gospel of Christ emerged from Judea, it quickly spread into the continent of Europe. The great cities of the day became the stage from which the Lord Jesus, through primarily the apostle Paul and his co-workers, presented the all-inclusive Christ in resurrection. But, at each new place, fierce opposition soon appear, the opposer’s keen ability to twist and distort the message of life in Christ was a continual frustration to the brothers. The stories are immensely interesting but the lessons for us are the real value. Stay with us for another revealing life study of the Bible.
Acts (Program #5) – Introduction and the Preparation
The gospel of Luke ends with the marvelous scene of the ascension of Christ. Luke’s other contribute to the New Testament, the book of Acts, begins with the same scene. The book of Acts stands as an encouraging continuation of the ministry of Christ following His resurrection and ascension. Stay with us today for a tremendous life study of the Bible.
The seeking ones among God’s people need to know the Lord as life, and they need to experience Christ as life, and they need to study the Bible in the way of life. It is for those seekers that we commend the life study of the Bible. Listen and enjoy Christ as life.
The Gospel of John is simply profound. It’s simple. The words, the vocabulary, the expressions appear so simple. In the beginning was the Word. The Word was God. The Word became flesh. But, it’s profound also. If you’ve had the opportunity to follow us through the heart of chapters 14 through 17, you perhaps have some sense of appreciation of the profound depths of the Gospel of John.
The Gospel of John is a Gospel of life and building. We need to really dwell on these two crucial words: life and building. Life is God Himself. Life is Christ. He said “I am the life”, “I came that you may have life”, and “life is the Spirit.” Eternal life is not merely an eternal state of existence in another realm. Eternal life is God dispensed into us. It cannot reasonably be denied that the Gospel of John is the Gospel of eternal life.
We should treasure the way the Lord has ordained to be present with us now. May the Lord really open our eyes: that what is precious to God, that is the invisible, indwelling, pneumatic Christ, would also become precious to us.
In John 20 as in the Gospel of John as a whole, we see the Trinity both in His essence and in His economy. The Divine Trinity is a trinity of essence eternally that is the Father, Son, and Spirit coexist and co-inhere in the Godhead eternally. This is the Trinity in essence. But in order to have the fulfillment of God’s economy, the essential Trinity must function as the economical Trinity to pass through the process in order to, on the one hand, enter into God’s people, and on the other to bring God’s people, now redeemed and regenerated, into God. By the time we reach chapter 20, we have at least the initial completion of this process in which the very God who became a man and died for our redemption, in resurrection became the Spirit, so that, economically speaking, the Father, Son, and Spirit may indwell us.
John (Program #46) – Life Processed for Multiplication (1)
The main thing is that these garments were left there in this orderly way as a testimony of His resurrection. This was not something like someone got in and stole His body as reported. No. He did this Himself. He resurrected.
The account of the crucifixion in the Gospel of John is different in the fact that it brings out these two aspects(redemption and imparting life). In the other Gospels it only mentions the redemptive aspect. But, in the Gospel of John, you do have the two aspects which are shown by the two substances that came out of His side. In verse 34 of chapter 19, it says, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” When the soldier pierced His side, out came blood; that’s for the redemptive aspect. And water, that’s for the life aspect.
Because of the deceit of religion and the darkness of politics, He was delivered to death. He was proved to be without fault, but religion and politics were exposed to be dark, deceitful, and corrupt.
We’ve come today to the section of John 18 through 20 dealing with the Lord’s death on the cross and His resurrection. Generally, we consider the Lord’s death in relationship to the work of redemption. But we will see once again today that this Gospel, though certainly not minimizing the redemptive aspect, has another emphasis; the release and multiplication of life which resulted from Christ’s death.
We are one divine human incorporation in the Triune God. Surely, our Oneness is not just a “getting together” or a kind of “joining something”. It is the Oneness of the Triune God.
In John 17, you have a list: 4 verses, mentioning something of the Oneness. Verse 11 says, the Oneness is in the name of the Father. The reality of the Father’s name is the Father’s divine life. So, the first factor of the genuine Oneness is the name of the Father with the Father’s divine life. Then verse 21, this is deep verse, so profound! “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.” The point here is this. The Oneness is in the Triune God. When we are all in the Triune God, then in the Triune God, we have the Oneness. But, here we have to pay attention to this fact. How could we be in the Triune God? Through His death and resurrection…
John (Program #40) – The Work of the Spirit unto the Mingling of Divinity with Humanity (1)
Acts 13:33 tell us that on the day of resurrection, He was begotten by God. His humanity was actually born into divinity to make Him the first born Son of God.
These 3 chapters (John 14, 15, 16) are very rich and very meaningful because these 3 chapters are the contents of the Lord’s final message given in His earthly ministry before He went to the cross, was crucified, and then resurrected. In these 3 chapters, what we see s God’s heart’s desire and God’s eternal purpose.
John (Program #37) – The Organism of the Triune God in the Divine Dispensation (1)
God intends to propagate and multiply, not by relying on great gospel campaigns, but rather by flowing His life in Christ into all the branches so that all the branches will bear fruit.
Chapter 14 of John has as its focus, the dispensing of the Triune God into the believers of Christ for the producing of God’s abode. In order to touch the heart of chapter 14, we need to drop the traditional concept that the Father’s house with the many abodes denotes Heaven. Simply put the Father’s house denotes the Father’s house, which is His habitation, His dwelling place, elsewhere called quite distinctly the Church of the living God or the temple of God. So, the emphasis in chapter 14 is how Christ in resurrection as the Spirit of reality comes into the believers, dwells in them, and enables them to dwell in God. And the result of this mutual indwelling is the producing of God’s dwelling place.