Exodus (Program #150) – The Holy Anointing Oil (2) Materials, Spices and Function

Of the three of the Godhead or Trinity, surely the Spirit is the most difficult to understand.  We can easily relate to God the Father and we appreciate Christ the Son is our Redeemer and Savior.  But how do we understand and apply the Spirit?  We get some real help on this crucial need of all believers on today’s life study of the Bible.

The matter of the Spirit is one of the great mysteries in the Bible.  The evidence of that must be the wide diversity of teaching and understanding that exists among God’s people today regarding the Spirit.  Why is it that we believe that this revelation of the holy anointing oil form Exodus 30 can be invaluable for all God’s people in gaining both an understanding and may be more important, an application of the Spirit?

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John (Program #51) – Life in Resurrection (2)

We should treasure the way the Lord has ordained to be present with us now. May the Lord really open our eyes: that what is precious to God, that is the invisible, indwelling, pneumatic Christ, would also become precious to us.

In John 20 as in the Gospel of John as a whole, we see the Trinity both in His essence and in His economy. The Divine Trinity is a trinity of essence eternally that is the Father, Son, and Spirit coexist and co-inhere in the Godhead eternally. This is the Trinity in essence. But in order to have the fulfillment of God’s economy, the essential Trinity must function as the economical Trinity to pass through the process in order to, on the one hand, enter into God’s people, and on the other to bring God’s people, now redeemed and regenerated, into God. By the time we reach chapter 20, we have at least the initial completion of this process in which the very God who became a man and died for our redemption, in resurrection became the Spirit, so that, economically speaking, the Father, Son, and Spirit may indwell us.

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John (Program #50) – Life in Resurrection (1)

John 1:14 says, the Word became flesh. That means the Word, who was God, became something that He previous was not. When God came out of eternity into time to accomplish His plan, He became flesh. In this sense, God did change.

When we cover these two aspects (God being unchanging and God having changed), what we’re touching is the mystery of the Divine Trinity. So, what we need to do is look at the entire Bible and just say Amen to whatever the Bible says about the Triune God. On the one hand, you know people uses this verse Malachi 3:6, which says that God changes not. And, this is true. But of course, if you look at the context of Malachi 3:6, it’s talking about that God changes not in his principles, in the way that He deals with His people. But also, we know that the Bible shows that God in His eternal being is unchanging. The Bible reveals that the Triune God, the three of the Godhead. On the one hand, they are distinct. The Father, the Son, and the Spirit are eternally distinct, but they also co-inhere. That means that they mutually indwell one another. The Father is in the Son. The Son is in the Father. The Father is in the Spirit. more…

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John (Program #38) – The Organism of the Triune God in the Divine Dispensation (2)

When He speaks to us, we have to keep it. When His word abides in us, then right away, we are abiding in His love. So, just by saying Amen to His speaking, love will fill us, and we will find the prevailing way to love the Lord Jesus and abide in His love.

The very striking point in John 15 to me is the illustration of the vine and the branches. There’s no other plant that could adequately illustrate the life flow that exists between the Lord and His believers. The Lord said, “I am the vine, and you are the branches.” Could any other illustration make it more clear? Then, what God is producing is an organism, not an organization. The “I am” here is Christ when He said, “I am the vine.” And, the “you are” is that part of the vine known as branches. Christ, the Son, is the very center of God’s economy, and He’s also the embodiment of all the riches of the Father.

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Luke (Program #34) – The Ministry of the Man-Savior in His Human Virtues with His Divine Attributes from Galilee to Jerusalem (14)

Luke 15 is a chapter with three tremendous parables including one of the best known in the whole Bible, the parable of the prodigal son. When you take these three parable together, they reveal to us the three persons of the Godhead. The Son is seen the first parable, the Spirit in the second, and the Father in the third, and all three bring us to salvation. Then, we come to another parable at the beginning of chapter 16. At first, it seems terribly out of place. The story of a steward, who threatened with the loss of His position, unrighteously deals with his master’s assets only to gain His praise. But as we will see today, these parables fit very well together.

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Jude (Program #4) – Charges to the Believers (2)

The short epistle of Jude concludes with a marvelous charge to the believers. A charge that includes, “…building up yourselves upon your most holy faith,” and “praying in the Holy Spirit, keep yourselves in the love of God,” of course the Father, “awaiting the mercy of our Lord Jesus Christ“, the Son.

The result or issue of this four fold charge is that it will be unto eternal life.  Actually some consideration of this passage may give raise to a very meaningful question. Is this really a formula for how to receive the eternal life?  Or rather is it a charge to those who already possessed the eternal life, is that how they should have their daily living in the eternal life that they already received?  A profound question.

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1 John (Program #21) – The Teaching of the Divine Anointing (2)

At the very heart of the Christian faith is the truth concerning the nature and essence of God Himself. The Bible very clearly reveals that our God is Triune. It’s from this truth that we derive the word Trinity, which means three-one. Our God is uniquely one yet is eternally three.

Over the centuries various terms had been used in an attempted describe this essential characteristics of God. The most common of these borrowed terms may be persons. We often hear the word persons used in referenced to the three of the God-head. God the Father, God the Son, who is the Jesus Christ and God the Spirit. Though this term does help us in some regard to understand one aspect of the Trinity. It’s critical to keep in mind that the Bible itself never uses this term in such a context. And further, we should always use this term careful when apply to God. Because it’s over or incorrect used can lead us into the serious error of having three gods, either consciously or unconsciously.

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1 John (Program #20) – The Anointing

Of all of the great wonders of the Christian’s faith, perhaps none exceed the Trinity. Our God is uniquely one yet eternally three, Triune. God the Father, God the Son and God the Spirit, co-exist and co-inhere from eternity to eternity yet not as three Gods working together but as one God. This mysterious and marvelous reality is revealed in so many aspects and with so much implications through out scriptures.

But because man had sought through the ages to understand, comprehend and explain this greatest of divine mysterious with mere human words and analogies many errors concerning the truth had invaded the Church over the centuries. Should we then avoid the subject all together or should we allow ourselves to be taught by the Spirit Himself concerning the very Triune God in both our understanding and our experience?   This was the apostle John’s clear word to us in His first epistle when he wrote,

2:27 “And as for you, the anointing which you have received from Him abides in you, and you have no need that anyone teach you; but as His anointing teaches you concerning all things and is true and is not a lie, and even as it has taught you, abide in Him.“

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1 John (Program #16) – Conditions of the Divine Fellowship (9)

John first epistle as a continuation of his gospel stresses the eternal life. And specifically the fellowship or flow of this divine life that is available for all of us as His children to experience.

But though our salvation is unconditional there are conditions for us to stay in the fellowship of life experimentally. The first of this condition is found in chapter one and this is a basic requirement for every believer to maintain their enjoyment of Christ as life.

1 John 1:7, 9
7 “But if we walk in the light as He 1is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from every sin.”

9 “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.”

Keeping sure account by confessing our sins before God is vitally important. But John brings us another important condition for maintaining the fellowship of life and that is to love the brothers.

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1 Thessalonians (Program #5) – The Church in the Triune God

In all of his epistles, the apostle Paul under scores that our God is Triune. That is He is God the Father, God the Son and God the Spirit. And as such He becomes available to us not only as our Father and Savior without but also as the very source of our Christian life within.

Paul concludes 2 Corinthians, a marvelous book with an unmistakable reference to the Trinity, 13:14 “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”  But in both 1 & 2 Thessalonians he begins the books by drawing our attention not just to God in a general way but to the Triune God as he says, “to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.“

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