Exodus (Program #156) – Isaiah Program 28, Life-study of Isaiah 35

From time to time during this lengthy life study of Exodus we like to go back and pick up a highlight program from one of our earlier life studies.  Today we go back to the book of Isaiah and look at a wonderful verse that fits very well in this current study of Exodus regarding the unveiling of God in His Trinity. We hope that you enjoy today’s highlight program from Isaiah 9:6

All true believers love God’s word and love the genuine and undeniable words of prophecy.    It seems that most people today may favor prophecy concerning Christ second coming.  But much of the richest prophecies in Scripture concerns His first coming.  Like these famous words of Isaiah written some 700 years before Christ’s birth…

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Exodus (Program #152) – The Compound Ointment—The Compound Spirit (1) Titles of the Spirit

The Bible reveals that God is triune and the third of the Trinity is the Spirit.  The Spirit is referred to variously as the Spirit of God, the Holy Spirit, the Spirit of Christ and by many other titles in the Bible.  Common to all of these is that the essence of the Spirit is the very essence of God Himself.  Yet in Exodus 30, several wonderful spices are added to this essence.  The resulting compound can have a life changing impact upon all who were brought to experience it.  Stay with us today as we enjoy another marvelous view of the holy anointing oil on this life study of the Bible.

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Exodus (Program #150) – The Holy Anointing Oil (2) Materials, Spices and Function

Of the three of the Godhead or Trinity, surely the Spirit is the most difficult to understand.  We can easily relate to God the Father and we appreciate Christ the Son is our Redeemer and Savior.  But how do we understand and apply the Spirit?  We get some real help on this crucial need of all believers on today’s life study of the Bible.

The matter of the Spirit is one of the great mysteries in the Bible.  The evidence of that must be the wide diversity of teaching and understanding that exists among God’s people today regarding the Spirit.  Why is it that we believe that this revelation of the holy anointing oil form Exodus 30 can be invaluable for all God’s people in gaining both an understanding and may be more important, an application of the Spirit?

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Romans (Program #40) – Abiding in Christ by Minding the Spirit

We don’t have a method, we don’t have a technique – we have an all-inclusive Person. If our eyes would be open, we would be exhilarated with the liberty this would bring into our spiritual life. We wouldn’t be praying for this or that – we would just love, enjoy, receive and experience Christ as everything. It’s wonderful!

For centuries Christians have struggled to comprehend the Biblical correct understanding of the Trinity. But today we are going to discover that beyond it’s theological importance, the Trinity is vital to our being able to experience the God of our salvation.  Once again today, we’re in the the very critical eighth chapter of Romans. more…

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John (Program #51) – Life in Resurrection (2)

We should treasure the way the Lord has ordained to be present with us now. May the Lord really open our eyes: that what is precious to God, that is the invisible, indwelling, pneumatic Christ, would also become precious to us.

In John 20 as in the Gospel of John as a whole, we see the Trinity both in His essence and in His economy. The Divine Trinity is a trinity of essence eternally that is the Father, Son, and Spirit coexist and co-inhere in the Godhead eternally. This is the Trinity in essence. But in order to have the fulfillment of God’s economy, the essential Trinity must function as the economical Trinity to pass through the process in order to, on the one hand, enter into God’s people, and on the other to bring God’s people, now redeemed and regenerated, into God. By the time we reach chapter 20, we have at least the initial completion of this process in which the very God who became a man and died for our redemption, in resurrection became the Spirit, so that, economically speaking, the Father, Son, and Spirit may indwell us.

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John (Program #50) – Life in Resurrection (1)

John 1:14 says, the Word became flesh. That means the Word, who was God, became something that He previous was not. When God came out of eternity into time to accomplish His plan, He became flesh. In this sense, God did change.

When we cover these two aspects (God being unchanging and God having changed), what we’re touching is the mystery of the Divine Trinity. So, what we need to do is look at the entire Bible and just say Amen to whatever the Bible says about the Triune God. On the one hand, you know people uses this verse Malachi 3:6, which says that God changes not. And, this is true. But of course, if you look at the context of Malachi 3:6, it’s talking about that God changes not in his principles, in the way that He deals with His people. But also, we know that the Bible shows that God in His eternal being is unchanging. The Bible reveals that the Triune God, the three of the Godhead. On the one hand, they are distinct. The Father, the Son, and the Spirit are eternally distinct, but they also co-inhere. That means that they mutually indwell one another. The Father is in the Son. The Son is in the Father. The Father is in the Spirit. more…

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Luke (Program #43) – The Man-Savior’s Presentation of Himself to Death for Redemption (2 & 3)

The ministry of the Lord Jesus during His human life took place primarily in Galilee, a region far to the North of  Jerusalem and away from the center of religious activity. But as the lamb of God, He has to be offered to God at the prescribed place, Mount Moriah, where Abraham offered Issac. It was there that He had to be delivered according to the counsel of the Trinity. In order to establish His absolute qualification to be the unique offering to God for the sins of mankind, He first had to submit Himself to the examination and question of religious and political leaders of the day.

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Revelation (Program #4) – The Triune God In Revelation

Of all the books in the Bible, Revelation is quite unique in the way that it reveals things.  John told us himself that this is a book of signs.  But these signs often convey not just the future events of prophecy, but the basic items of the faith as well. Among the basic and fundamental signs it gives us, is to show God to us in His Trinity.

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1 John (Program #21) – The Teaching of the Divine Anointing (2)

At the very heart of the Christian faith is the truth concerning the nature and essence of God Himself. The Bible very clearly reveals that our God is Triune. It’s from this truth that we derive the word Trinity, which means three-one. Our God is uniquely one yet is eternally three.

Over the centuries various terms had been used in an attempted describe this essential characteristics of God. The most common of these borrowed terms may be persons. We often hear the word persons used in referenced to the three of the God-head. God the Father, God the Son, who is the Jesus Christ and God the Spirit. Though this term does help us in some regard to understand one aspect of the Trinity. It’s critical to keep in mind that the Bible itself never uses this term in such a context. And further, we should always use this term careful when apply to God. Because it’s over or incorrect used can lead us into the serious error of having three gods, either consciously or unconsciously.

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1 John (Program #20) – The Anointing

Of all of the great wonders of the Christian’s faith, perhaps none exceed the Trinity. Our God is uniquely one yet eternally three, Triune. God the Father, God the Son and God the Spirit, co-exist and co-inhere from eternity to eternity yet not as three Gods working together but as one God. This mysterious and marvelous reality is revealed in so many aspects and with so much implications through out scriptures.

But because man had sought through the ages to understand, comprehend and explain this greatest of divine mysterious with mere human words and analogies many errors concerning the truth had invaded the Church over the centuries. Should we then avoid the subject all together or should we allow ourselves to be taught by the Spirit Himself concerning the very Triune God in both our understanding and our experience?   This was the apostle John’s clear word to us in His first epistle when he wrote,

2:27 “And as for you, the anointing which you have received from Him abides in you, and you have no need that anyone teach you; but as His anointing teaches you concerning all things and is true and is not a lie, and even as it has taught you, abide in Him.“

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