Matthew (Program #18) – The Decree of the Kingdom’s Constitution (6)

Matthew 5:17 says “Do not think that I have come to abolish the law or the prophets; I have not come to abolish, but to fulfill.”  Yet in other places in the New Testament we are told that the law has been done away with.   This has made the subject of the law a subject of great controversy and debate on Christians for hundreds of years.  In the Old Testament it was clear that God dealt with His people through the principle of the law.  But in the New Testament that principle has been replaced by the principle of faith.  So does that mean that the believers now has no obligations to conduct themselves according to the high standard of Scriptures?

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Psalms (Program #39) – The Preciousness of Zion and Jerusalem in the Experiences and Praises of the Saints (1)

15 Psalms from Psalms 120 to 134 comprised a section known as the Psalms of ascent. They are all very short and very sweet.  Lord will we will see they bring us to the high peaks.

Psalms 120:1 ” In my distress I called out to Jehovah, And He answered me.”
That tells you a lot right there. The whole thing starts with distress and up until Psalms 119 is full of the law and they loved the law but they can’t keep the law, eventually the children of Israel don’t follow the law. And eventually start to serve idols. So, the result is they go to captivity and they are in distress. These Psalms of ascent started out with distress. If you do not have the distress where you go down you can never come up. So there is a lot of appreciation. more…

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Psalms (Program #38) – Christ—The Reality of the Law as the Testimony and the Word of God

consider for a moment an interesting observation.  Suppose the ruler of a country were to pass a law legalizing corruption, what will that tell you of the character of that ruler?  It will likely tell you that this person, this one making such law was also corrupt himself.  You see, laws are actually a kind of portrait of the law-giver.  So when we come to the laws of God we shall realize that they are a portrait of the Person that gave them.  In another word, the laws given by God to Moses on Mount Sinai is a portrait of the Person of God, a portrait of Jesus Christ.  So when we come to a passage of Scripture such as the 119th Psalm with its 176 verses many speaking of the law, we should have the impression that what we are seeing is not God’s demands upon you and me but rather we are seeing Christ as God’s expression and also the one to whom we are coming that He may supply us with Himself in order that we as His members could live Him out fully meeting even surpassing God’s every demand.

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Psalms (Program #11) – The Lines, the Principles and the Spirit of the Bible Concerning Christ and the Law

In order to understand, that is to really understand the Bible, we need several things. First, of course, we need light from God for we simply cannot apprehend the real spiritual significance with our natural understanding. But practically, there are some helpful points to bring us into that light. First, we need to see the lines or the threads that run throughout Scripture. Then there are the principles that govern Scripture. And finally, there is the Spirit of the Bible. If we see the lines, the principles and the Spirit of the Bible, we will begin to enter into not just a superficial knowing of God’s word but we will begin to enter into the depths of His words.

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Psalms (Program #2) – Christ in God’s Economy versus the Law in Man’s Appreciation (1)

Many of the 39 books of the Old Testament touched the matter of the law. The law generally refers to the commands that God delivered to Moses on Mount Sinai after the children of Israel had their exodus from Egypt. And the impact that these laws has had not just on God’s people but on all of western civilization is hard to overstate.

God’s people both in New and Old Testament heirs treasure the law of God.  But there is a key word in the New Testament that reveals something crucial concerning God’s entire economy and how the law relates to it.  In Rom 5:20 it says, “And the law entered in alongside that the offense might abound”  What does it mean that the law entered in alongside?  Well, we will discuss this in many more items relate to the law and the central focus of God’s economy on today’s program.

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1 & 2 Chronicles (Program #9) – A Concluding Word to the Supplement to the History of the Kings of Judah

The kings of Judah were faithful to Jehovah, at least in part they held on to Jerusalem, the ground that God had given them for their worship.  They also kept allegiance at least outwardly to the word of God, which was His law.  The law of Mose, in two sections was God’s way in the Old Testament of both exposing man as well as revealing the divine plan for man to express God, bear His image and be His testimony.  In the end, God’s people, Israel were unable to keep either the moral law of God, the ten commandments or the ceremonials of God.  And the result was that they eventually lost the good land entirely and lost their enjoyment of God’s portion.  This is a strong warning to us but also as we look into these two aspects of the law, there is a great hope and we hope to bring that out in today’s program.

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1 & 2 Kings (Program #12) – The Reign of Jehu Over Israel

Many prominent figures of the Old Testament are important not only because of the actual events associated with their lives historically but also because they represent or typify something greater and more significant than themselves.  For example, in the New Testament, Moses still typifies the law and similarly Elijah represents the prophets.  Of course, Moses and Elijah were godly and used by Him to advance His purpose in the Old Testament age.  But there is another Old Testament figure that was utterly evil and led God’s people into idolatry and inequity and is also referred to in the New Testament typifying the idolatry and inequity that still consume many of God’s people today.  Today we come to consider the evil prophetess Jezebel from the books of 1 & 2 Kings.

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Ruth (Program #5) – Boaz and Ruth Typifying Christ and the Church

Romans 7:1-4 say,

1 Or are you ignorant, brothers (for I speak to those who know the law), that the law lords it over the man as long as he lives?

2 For the married woman is bound by the law to her husband while he is living; but if the husband dies, she is discharged from the law regarding the husband.

3 So then if, while the husband is living, she is joined to another man, she will be called an adulteress; but if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.

4 So then, my brothers, you also a have been made dead to the law through the body of Christ so that you might be joined to another, to Him who has been raised from the dead, that we might bear fruit to God.

This is the New Testament truth and now in the book of Ruth we are going to see an Old Testament picture that it helps us to explain what is the real meaning of these verses who is the old husband and who is the new husband and how is that we who are believers in Christ had been freed from any obligation to our old husband so that we can be joined to Christ our new husband and bear fruit for the fulfillment of God’s purpose.

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Hebrews (Program #63) – The Law – the Testimony of God

The law of God, or the law of commandments as it’s sometimes called, presents on the surface a significant demand on mankind. And, most religions are focused on motivating people to do their best to keep this law. But, is this the real intention or function of the law? And, what do laws say about the person that makes the law? These are questions that God wants to answer if we can get His light in His word.

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Deuteronomy (Program #25) – The Final Exhortation and Charges, The Blessing of Moses

Deuteronomy, the mysterious little book with a very strange name. Actually it means re-speaking or second speaking as we have seen over the past weeks and this is the an account of Moses re-speaking the law with all of the statues and all the ordinances to a new generation of the children of Israel as they were about to enter into the land of Israel, the good land. But incorporated into this book were page after page of serious warnings of the curses that were befall Israel if they were to not listen to the word of Jehovah.

Near the end of the book, there is a long section, chapter 33, called the song of Moses that accounts in poetic form many incorporated in this book and it concludes this way, a very fitting conclusion to the entire book of Deuteronomy.  “So Israel dwelt securely, The fountain of Jacob in solitude, On a land of grain and new wine; And the heavens over him drop their dew. Happy are you, O Israel; who is like you? A people saved by Jehovah, The shield of your help And He who is the sword of your majesty! So your enemies shall come cringing to you, And you shall tread upon their high places.”

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