John (Program #48) – Life Processed for Multiplication (3)

I really like this marvelous term here. “Go tell my brothers.” In the Gospel of John, He was with these disciples a lot, but He never referred to them as brothers. He always called them either by name or referred to them as friends. But, after His resurrection for the first time, He calls them brothers.

In this Gospel, the presentation of the crucifixion is really more complete and more meaningful than you have it in the other three Gospels. First, the account here brings out the two aspects of the Lord’s death by mentioning two substances, which came out of the Lord’s side when the soldier pierced Him. When the soldier pierced Him, out came blood and water. The blood of Christ there is to answer to our need for the dealing with sin. The blood of Christ cleanses us from every sin. And, the water that came out is really meeting the need for our life. Water in the scripture is often a picture of life. There’s the water of life that’s in the book of Revelation. And, there’s the water that flowed out of the rock in the Old Testament. So, water really means life, the imparting of life.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #46) – Life Processed for Multiplication (1)

The main thing is that these garments were left there in this orderly way as a testimony of His resurrection. This was not something like someone got in and stole His body as reported. No. He did this Himself. He resurrected.

The account of the crucifixion in the Gospel of John is different in the fact that it brings out these two aspects(redemption and imparting life). In the other Gospels it only mentions the redemptive aspect. But, in the Gospel of John, you do have the two aspects which are shown by the two substances that came out of His side. In verse 34 of chapter 19, it says, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” When the soldier pierced His side, out came blood; that’s for the redemptive aspect. And water, that’s for the life aspect.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #45) – Life’s Prayer (4)

Because of the deceit of religion and the darkness of politics, He was delivered to death. He was proved to be without fault, but religion and politics were exposed to be dark, deceitful, and corrupt.

We’ve come today to the section of John 18 through 20 dealing with the Lord’s death on the cross and His resurrection. Generally, we consider the Lord’s death in relationship to the work of redemption. But we will see once again today that this Gospel, though certainly not minimizing the redemptive aspect, has another emphasis; the release and multiplication of life which resulted from Christ’s death.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #44) – Life’s Prayer (3)

We are one divine human incorporation in the Triune God. Surely, our Oneness is not just a “getting together” or a kind of “joining something”. It is the Oneness of the Triune God.

In John 17, you have a list: 4 verses, mentioning something of the Oneness. Verse 11 says, the Oneness is in the name of the Father. The reality of the Father’s name is the Father’s divine life. So, the first factor of the genuine Oneness is the name of the Father with the Father’s divine life. Then verse 21, this is deep verse, so profound! “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.” The point here is this. The Oneness is in the Triune God. When we are all in the Triune God, then in the Triune God, we have the Oneness. But, here we have to pay attention to this fact. How could we be in the Triune God? Through His death and resurrection…

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #43) – Life’s Prayer (2)

We have an entity in New York called the United Nations. But, I think we all realize that the United Nations is actually the divided nations, that there is no real oneness outside the Triune God.

This passage (the Lord’s prayer in John 17) is maybe the most important portion of the Holy Word because this is the Lord’s final recorded prayer before He goes to the cross to die. And, what we see in this prayer is the aspiration of the Lord’s heart’s desire actually becomes His specific prayer to the Father. So, in this prayer, what we see is the very heart’s desire of the Triune God. And, in verse 1 of this prayer, the Lord opens by saying, “Father, the hour has come; glorify Your Son that the Son may glorify You.” So, this is a prayer for the Father to glorify the Son that the Son may glorify the Father. And, what this means is for the Father and the Son to have a full expression through His many believers. And, this expression of Himself is His glorification.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #42) – Life’s Prayer (1)

When the Spirit as the essence of the Word makes that written Word living, immediately we receive the dispensing of the Father’s life. And, in that life we can be one with all the believers in Christ Jesus.

Upon a first reading or a rather superficial reading of John 17, we may have the impression that the central point is the oneness of the believers. Although this point is crucial, it is neither the central point of the chapter, nor the subject of the Lord’s prayer in this chapter. The subject is clearly indicated in verse 1, where the Lord Jesus lifted up His eyes and said, “Father, … glorify Your Son that the Son may glorify you.” This sets the tone and reveals the subject of the Lord’s prayer. He is praying for His glorification so that in His glorification the Father would be glorified.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #41) – The Work of the Spirit unto the Mingling of Divinity with Humanity (2)

You come into this chapter (John 17); it’s like stepping into a room where a Godly person is praying and you feel uneasy to interrupt Him. And, you certainly don’t want to come in to inject any thought of your own. So, there’s a holy atmosphere here, of the communication in the divine Trinity that only the Holy Spirit can make known to us.

I believe the prayer, in John 17, is very very significant, mainly because it comes at the end of a long message that the Lord Jesus gave to His disciples just before He went to the cross. Chapters 14, 15, and 16 give us the message that the Lord Jesus spoke on His way to be crucified. So, this of course is a very significant portion of the Word of God, particularly in the Gospel of John. And, after that long message, then He closes with this prayer. And, this prayer is so meaningful that unless you really pray it, or I should say, read it prayerfully, you will not know what its subject is.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #40) – The Work of the Spirit unto the Mingling of Divinity with Humanity (1)

Acts 13:33 tell us that on the day of resurrection, He was begotten by God. His humanity was actually born into divinity to make Him the first born Son of God.

These 3 chapters (John 14, 15, 16) are very rich and very meaningful because these 3 chapters are the contents of the Lord’s final message given in His earthly ministry before He went to the cross, was crucified, and then resurrected. In these 3 chapters, what we see s God’s heart’s desire and God’s eternal purpose.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #39) – The Organism of the Triune God in the Divine Dispensation (3)

Those who refuse Christ and who stay in Adam by so doing will remain one with Satan, and as a result will participate in the judgment reserved for God’s enemy.

In this chapter (John 15), the Lord speaks plainly, directly, and profoundly concerning the divine organism. And, He says, “I am the true vine, you are the branches.” So, here we have a corporate entity. The vine with its branches composed of Christ as the embodiment and manifestation of the triune God. And, all those who have believed into Christ by receiving Him into them. The Lord calls this the true vine, the real vine. What we have in this marvelous picture is God the Father embodied in Christ who is the stock of the vine. And, all the believers who have been added to Christ, to become parts of Christ, just as the branches of the vine are parts of the vine to be an organism. So, now we have on this earth the living, divine organism of Christ and His believers, the vine and the branches.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

John (Program #38) – The Organism of the Triune God in the Divine Dispensation (2)

When He speaks to us, we have to keep it. When His word abides in us, then right away, we are abiding in His love. So, just by saying Amen to His speaking, love will fill us, and we will find the prevailing way to love the Lord Jesus and abide in His love.

The very striking point in John 15 to me is the illustration of the vine and the branches. There’s no other plant that could adequately illustrate the life flow that exists between the Lord and His believers. The Lord said, “I am the vine, and you are the branches.” Could any other illustration make it more clear? Then, what God is producing is an organism, not an organization. The “I am” here is Christ when He said, “I am the vine.” And, the “you are” is that part of the vine known as branches. Christ, the Son, is the very center of God’s economy, and He’s also the embodiment of all the riches of the Father.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS