Tag-Archive for ◊ simple ◊

18 Mar 2020 Mark (Program #35)

Mark (Program #35) – The Preparation of the Slave-Savior for His Redemptive Service (9)

Just two days prior to His death the Lord Jesus gathered with His disciples in a small house in a tiny village of Bethany just outside of Jerusalem.

This little house, the house of a leper that Jesus had cleansed in the beginning of His ministry has become His dwelling place during His final days. Each night He would depart Jerusalem and return to this very humble and simple home. Now as the hours of His death approaches one of the great encounters in all the scriptures take place. Let’s read the account in Mark 14:1-8

Now the Passover and the Feast of Unleavened Bread were two days away. And the chief priests and the scribes were seeking a way to seize Him by craftiness and kill Him,  For they said, Not at the feast, lest there be a tumult by the people.  And while He was in Bethany in the house of Simon the leper, as He reclined at table, a woman came, having an alabaster flask of ointment, of very costly pure nard, and she broke the alabaster flask and poured it over His head.  But there were some who were indignantly commenting among themselves: Why has this waste of the ointment been made?  For this ointment could have been sold for over three hundred denarii and given to the poor. And they were infuriated with her.  But Jesus said, Leave her alone. Why do you trouble her? She has done a noble deed on Me.  For you always have the poor with you, and whenever you want, you can do good for them. But you do not always have Me.  She has done what she could; she has anointed My body beforehand for the burial.
And truly I say to you, Wherever the gospel is proclaimed in the whole world, what this woman has done shall also be told as a memorial of her
.”

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22 Feb 2020 Mark (Program #10)

Mark (Program #1) – The Slave-Savior’s Auxiliary Acts for the Gospel Service (1) & (2)

The gospel of Mark is not a book concerning the great doctrines of the Christian faith.  Much more it is a book of many cases that illustrate the reality of the gospel being carried out even lived out by the Slave Savior Jesus.

Early on in the book on the third chapter there is an account of the Lord instructing His followers to prepare a boat so that He can escaped the large crowd, the pressing throng that had come out to Galilee to see this One who was performing miracles and healing the sick.  It was because of the pressing of this large crowd had become a frustration to the real seeking ones who did not desire to be part of great new religious movement but rather longed for a simple, intimate touch with the Lord Jesus Himself.

Chapter 5 shows us such an intimate encounter, “When she heard the things concerning Jesus, she came up in the crowd behind Him and touched His garment, And immediately Jesus, realizing in Himself that power had gone out of Him, turned around in the crowd and said, Who touched My garments?

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17 Nov 2017 John (Program #52)

John (Program #52) – Life in Resurrection (3)

The seeking ones among God’s people need to know the Lord as life, and they need to experience Christ as life, and they need to study the Bible in the way of life. It is for those seekers that we commend the life study of the Bible. Listen and enjoy Christ as life.

The Gospel of John is simply profound. It’s simple. The words, the vocabulary, the expressions appear so simple. In the beginning was the Word. The Word was God. The Word became flesh. But, it’s profound also. If you’ve had the opportunity to follow us through the heart of chapters 14 through 17, you perhaps have some sense of appreciation of the profound depths of the Gospel of John.

The Gospel of John is a Gospel of life and building. We need to really dwell on these two crucial words: life and building. Life is God Himself. Life is Christ. He said “I am the life”, “I came that you may have life”, and “life is the Spirit.” Eternal life is not merely an eternal state of existence in another realm. Eternal life is God dispensed into us. It cannot reasonably be denied that the Gospel of John is the Gospel of eternal life.

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