John (Program #48) – Life Processed for Multiplication (3)

I really like this marvelous term here. “Go tell my brothers.” In the Gospel of John, He was with these disciples a lot, but He never referred to them as brothers. He always called them either by name or referred to them as friends. But, after His resurrection for the first time, He calls them brothers.

In this Gospel, the presentation of the crucifixion is really more complete and more meaningful than you have it in the other three Gospels. First, the account here brings out the two aspects of the Lord’s death by mentioning two substances, which came out of the Lord’s side when the soldier pierced Him. When the soldier pierced Him, out came blood and water. The blood of Christ there is to answer to our need for the dealing with sin. The blood of Christ cleanses us from every sin. And, the water that came out is really meeting the need for our life. Water in the scripture is often a picture of life. There’s the water of life that’s in the book of Revelation. And, there’s the water that flowed out of the rock in the Old Testament. So, water really means life, the imparting of life.

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Numbers (Program #4) – Being Formed into an Army (3 – 4)

After the children of Israel escaped the tyranny of Egypt and built a tabernacle in the wilderness according to the plan God showed Moses, the Lord set about forming an army to protect His testimony and fight against His enemies.  Members of each of the various tribes were called to serve in this army, saved one, the tribe of Levite.  To them it was given not to fight directly but to serve God in the tabernacle in a holy service and ministry.  Today God’s people are still called upon to war against His enemy and to fight to protect His testimony on the earth.  Just as in ancient time, God needs His people to minister and serve Him in His dwelling place on earth.  Another wonderful picture of a New Testament reality awaits us today from the Old Testament book of Numbers.

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John (Program #46) – Life Processed for Multiplication (1)

The main thing is that these garments were left there in this orderly way as a testimony of His resurrection. This was not something like someone got in and stole His body as reported. No. He did this Himself. He resurrected.

The account of the crucifixion in the Gospel of John is different in the fact that it brings out these two aspects(redemption and imparting life). In the other Gospels it only mentions the redemptive aspect. But, in the Gospel of John, you do have the two aspects which are shown by the two substances that came out of His side. In verse 34 of chapter 19, it says, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” When the soldier pierced His side, out came blood; that’s for the redemptive aspect. And water, that’s for the life aspect.

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Numbers (Program #3) – Being Formed into an Army (2)

A central feature of the Old Testament was the tabernacle with the Ark of the Covenant.  Once built, God then formed His people into an army and arrayed them around the tabernacle in an orderly even beautiful fashion.  God’s people, properly ordered and arrayed around His testimony is a beautiful picture in His eyes.  Yet regrettably, it’s difficult to see such an orderly and beautiful picture today.

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John (Program #45) – Life’s Prayer (4)

Because of the deceit of religion and the darkness of politics, He was delivered to death. He was proved to be without fault, but religion and politics were exposed to be dark, deceitful, and corrupt.

We’ve come today to the section of John 18 through 20 dealing with the Lord’s death on the cross and His resurrection. Generally, we consider the Lord’s death in relationship to the work of redemption. But we will see once again today that this Gospel, though certainly not minimizing the redemptive aspect, has another emphasis; the release and multiplication of life which resulted from Christ’s death.

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Numbers (Program #2) – Being Formed into an Army (1)

The first five books of the Bible are generally attributed to Moses and they formed a unit commonly referred to as the Pentateuch.  The fourth of this series is the book of Numbers, perhaps the most obscure among the five.  Outwardly it seems simple enough not overly inspiring for chronicles the numbering of God’s people Israel for the purpose of forming them into an army to fight for God’s testimony as they travel for 40 years through wilderness.  But if our eyes are open, our spirit set to receive God’s divine light, we can see the whole of the divine revelation express in picture forms through its pages.  Even the key elements of Christ’s ministry on earth and the ultimate consummation of the Bible, New Jerusalem are depicted here in Numbers.  Seem dubious?  Well stay tune.

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Numbers (Program #1) – An Introductory Word

The Bible, the infallible Word of God contains the entirety of the divine revelation.  This one book reveals everything that God has for man.  Nothing shall be added or deleted.  Yet within the Bible, from the first page of Genesis to the last page of Revelation, the divine speaking progresses.  Especially the books of Moses or Pentateuch as they are called, present us with all the great truth of the revelations of the Bible but in “seed form”.  Just as a mighty oak contain in a tiny seed, all it needs is proper growth and development to be fully manifested.  It’s against this backdrop that we begin today the life study of the fourth book of Moses, the book of Numbers.   As we begin a tremendous life study that will show us God’s people formed together as a fighting army, to fight for His Kingdom and for His House.

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John (Program #44) – Life’s Prayer (3)

We are one divine human incorporation in the Triune God. Surely, our Oneness is not just a “getting together” or a kind of “joining something”. It is the Oneness of the Triune God.

In John 17, you have a list: 4 verses, mentioning something of the Oneness. Verse 11 says, the Oneness is in the name of the Father. The reality of the Father’s name is the Father’s divine life. So, the first factor of the genuine Oneness is the name of the Father with the Father’s divine life. Then verse 21, this is deep verse, so profound! “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.” The point here is this. The Oneness is in the Triune God. When we are all in the Triune God, then in the Triune God, we have the Oneness. But, here we have to pay attention to this fact. How could we be in the Triune God? Through His death and resurrection…

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John (Program #43) – Life’s Prayer (2)

We have an entity in New York called the United Nations. But, I think we all realize that the United Nations is actually the divided nations, that there is no real oneness outside the Triune God.

This passage (the Lord’s prayer in John 17) is maybe the most important portion of the Holy Word because this is the Lord’s final recorded prayer before He goes to the cross to die. And, what we see in this prayer is the aspiration of the Lord’s heart’s desire actually becomes His specific prayer to the Father. So, in this prayer, what we see is the very heart’s desire of the Triune God. And, in verse 1 of this prayer, the Lord opens by saying, “Father, the hour has come; glorify Your Son that the Son may glorify You.” So, this is a prayer for the Father to glorify the Son that the Son may glorify the Father. And, what this means is for the Father and the Son to have a full expression through His many believers. And, this expression of Himself is His glorification.

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Numbers (Program #32) – A Vital Sketch of the Divine Revelation (2)

Apparently, the Old Testament has nothing to do with the church.  After all, the church didn’t even come into being until the book of Acts.  Actually however, the history of Israel recorded in the Old Testament is a picture of the church and the church life.  If we have this view, this understanding, we will see that the divine revelation in the Old Testament books such as Exodus, Leviticus and Numbers give us a picture and a full type of the church in the mystical union with the all-inclusive Christ.

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